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The privation of good ((ラテン語:privatio boni)) is a theological doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence or lack ("privation") of good. It is typically attributed to St. Augustine of Hippo, who wrote: Our perceptions are based on contrast, so that light and dark, good and evil, are imperceptible without each other; in this context, these sets of opposites show a certain symmetry. But a basic study of optics teaches us that light has a physical presence of its own, whereas darkness does not: no "anti-lamp" or "flashdark" can be constructed which casts a beam of darkness onto a surface that is otherwise well-lit. Instead, darkness only appears when sources of light are extinguished or obscured, and only persists when an object absorbs a disproportionate amount of the light that strikes it. The relationship between light and darkness is often used to frame a metaphorical understanding of good and evil. This metaphor can be used to answer the problem of evil: If evil, like darkness, does not truly exist, but is only a name we give to our perception of ''privatio boni'', then our widespread observation of evil does not preclude the possibility of a benevolent, omniscient, and omnipresent God. If the metaphor can be extended, and good and evil share the same asymmetry as light and darkness, then evil can have no source, cannot be projected, and, of itself, can offer no resistance to any source of good, no matter how weak or distant. In this case, goodness cannot be actively opposed, and power becomes a consequence of benevolence. However, in this case evil is the default state of the universe, and good exists only through constant effort; any lapse or redirection of good will apparently create evil out of nothing. This doctrine is also supported by the Bahá’í Faith. ‘Abdu’l-Bahá stated to a French Baha’I woman: ==References== 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「The privation of good ((ラテン語:privatio boni)) is a theological doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence or lack ("privation") of good. It is typically attributed to St. Augustine of Hippo, who wrote:Our perceptions are based on contrast, so that light and dark, good and evil, are imperceptible without each other; in this context, these sets of opposites show a certain symmetry. But a basic study of optics teaches us that light has a physical presence of its own, whereas darkness does not: no "anti-lamp" or "flashdark" can be constructed which casts a beam of darkness onto a surface that is otherwise well-lit. Instead, darkness only appears when sources of light are extinguished or obscured, and only persists when an object absorbs a disproportionate amount of the light that strikes it.The relationship between light and darkness is often used to frame a metaphorical understanding of good and evil. This metaphor can be used to answer the problem of evil: If evil, like darkness, does not truly exist, but is only a name we give to our perception of ''privatio boni'', then our widespread observation of evil does not preclude the possibility of a benevolent, omniscient, and omnipresent God.If the metaphor can be extended, and good and evil share the same asymmetry as light and darkness, then evil can have no source, cannot be projected, and, of itself, can offer no resistance to any source of good, no matter how weak or distant. In this case, goodness cannot be actively opposed, and power becomes a consequence of benevolence. However, in this case evil is the default state of the universe, and good exists only through constant effort; any lapse or redirection of good will apparently create evil out of nothing.This doctrine is also supported by the Bahá’í Faith. ‘Abdu’l-Bahá stated to a French Baha’I woman:==References==」の詳細全文を読む スポンサード リンク
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